The Queen Who
Did Not Kneel
Bilqis, the Incense Road,
and the geopolitics behind the visit.
Three thousand years of rewriting
Three thousand years of retelling have reduced Bilqis to one of two stories. In the first, she is smitten — a woman drawn to Solomon by fascination, curiosity, or desire. In the second, she is converted — a pagan queen who encounters monotheism and surrenders. Both versions centre Solomon. Both erase the world she came from.
The data tells a different story. Bilqis ruled the wealthiest trade monopoly on earth. She controlled the only product the ancient world could not live without. She did not go to Jerusalem because she was curious. She went because Solomon was building a fleet that would destroy her economy.
The Kingdom of Saba
Capital: Ma'rib, in what is now Yemen. Not a desert outpost — an engineered agricultural superpower. The Marib Dam was one of the engineering marvels of the ancient world, turning desert bordering the Empty Quarter into the largest man-made oasis in pre-Islamic Arabia.
When the dam finally collapsed centuries later, the Quran recorded it: the Sayl al-'Arim, the Flood of the Dam (Surah 34:15–17). A civilisation that had turned desert into garden for over a millennium, undone.
The only product the ancient world could not live without
Incense was not a luxury good. It was infrastructure. Every temple in the ancient world — Egyptian, Greek, Babylonian, Israelite — burned it daily. Frankincense and myrrh were as essential as grain. The Temple in Jerusalem required specific formulations prescribed in Exodus 30:34: stacte, onycha, galbanum, and pure frankincense.
Without supply from the Arabian Peninsula, the Temple could not function.
The Sabaeans dominated this trade from approximately 950 BCE. Their camel caravans carried goods from the frankincense groves of Dhofar and Hadramawt, through Ma'rib for taxation and consolidation, north through the Hejaz and the Negev, to the port of Gaza and onward to the Mediterranean. Every caravan paid Sabaean taxes. Every transaction passed through Sabaean hands. Three thousand years later, the same routes carry coffee from Ethiopia and spices from the Indian Ocean — the geography of trade outlasts every empire that tries to control it.
The archaeological proof
In 2023, epigrapher Dr. Daniel Vainstub of Ben-Gurion University re-analysed a jar found 300 metres from the Temple site in Jerusalem. The inscription was not Canaanite — it was Ancient South Arabian. Sabaean script. It read: "ladanum 5" — five units of an aromatic resin that is one of the four ingredients of Temple incense specified in Exodus 30:34. Written by a Sabaean speaker, on a locally made jar, before firing. A South Arabian trade official, living in Solomon's capital, managing the incense supply chain.
Vainstub (2023), Jerusalem Journal of Archaeology, Hebrew University
Not legend. A receipt.
Solomon's fleet
"King Solomon built a fleet of ships at Ezion-geber, which is near Elath on the shore of the Red Sea, in the land of Edom. And Hiram sent with the fleet his servants, seamen who were familiar with the sea."
1 Kings 9:26–27
Ezion-geber. Gulf of Aqaba. The northern tip of the Red Sea. Solomon had built a port and a fleet — with Phoenician shipbuilders from Tyre, the best naval engineers in the Mediterranean. The destination: Ophir. "The land of gold." Most likely located near the Strait of Bab el-Mandeb — the same chokepoint that Sabaean commerce depended on.
What Solomon was doing, stripped to mechanics: building a sea route that would bypass the overland incense road Saba taxed and controlled. Partnering with the dominant naval power (Tyre) to create a two-ocean trade network. Controlling the Negev land routes through which Sabaean caravans already passed.
If the fleet succeeded, the monopoly breaks. The caravans become optional. The incense arrives by sea. Saba becomes irrelevant.
Ten moves
The Quran (Surah An-Naml 27:22–44) lays out the negotiation move by move. Read it as statecraft.
Did they sleep together?
Here is what each source actually says:
But here's the thing.
In the fiction stories, they always fall in love. They always do — because the story is being told by someone who needs love to be the explanation. Romance makes the woman's journey about the man. If she went for love, Solomon is the centre of the story. If she went for trade, she is.
But love and politics are not separate categories at this altitude. Solomon had 700 wives and 300 concubines. Every marriage was an alliance. Pharaoh's daughter sealed peace with Egypt. Marriage was foreign policy. A child was a contract.
If she did sleep with Solomon — and the Kebra Nagast says she did — it was not because she was smitten. A child between Saba and Israel would be the most powerful insurance policy in the ancient world. A living treaty. A bond no fleet could break. And if she didn't? If the Bible's silence is literal? She achieved the same result without it. The trade continued. The kingdom held. Either way, she won.
Who outlasted whom
Three religions claimed the same woman
The Hebrews made her a witness to Solomon's glory. The Quran made her a model of wise governance. The Ethiopians made her the mother of a dynasty. None of them asked what she wanted.
The data says she wanted what every ruler of a trade monopoly wants when a military power threatens to bypass their position: a deal. She wanted to keep her throne, her trade routes, her dam, her temples, her people fed.
She got all of it.
The camels continued. The incense burned. The dam held for another thousand years. The kingdom of Saba outlasted Solomon's by centuries — his empire fractured immediately after his death, while hers endured until approximately 275 CE.
She was not smitten. She was not submitting. She was negotiating — from a position of enormous wealth, with the full intelligence of what was at stake, having already rejected war and tested bribery and determined that only face-to-face diplomacy could preserve what she had built.
The 1,500-mile journey from Ma'rib to Jerusalem was not a pilgrimage. It was a board meeting.
The Incense Route
Sheba controlled the frankincense. Solomon controlled the crossroads.
1 Kings 9:26–28, 10:1–13. Hebrew Bible. Solomon's fleet, Queen of Sheba's visit.
Quran, Surah An-Naml (27:22–44), Surah Saba (34:15–17). Bilqis narrative, Marib Dam collapse.
Vainstub, Daniel (2023). "Incense from Sheba for the Jerusalem Temple." Jerusalem Journal of Archaeology. Hebrew University.
Kebra Nagast (~14th century CE). Ethiopian royal chronicle. Makeda, Solomon, Menelik I, Ark of the Covenant.
Encyclopaedia Britannica. "Ma'rib." Marib Dam engineering specifications.
UNESCO World Heritage Centre. "Landmarks of the Ancient Kingdom of Saba, Marib." WHC nomination.
World History Encyclopedia. "Kingdom of Saba." Incense trade routes, Minean-Sabaean transition.
Haeri, Shahla (2015). The Unforgettable Queens of Islam. Cambridge University Press. Bilqis political analysis.
Josephus, Antiquities of the Jews 8:165–173. Queen of Sheba identified with Egypt and Ethiopia.
Wiseman, D.J. Commentary on 1 Kings. "Hard questions" as diplomatic and ethical assessment.
Marzagora, Sara. Research on Solomonic descent as religious rather than literal genealogy.
1 Kings 11:3. Solomon's 700 wives and 300 concubines — marriage as foreign policy.
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