Data Module 065 — Textile & Cultural Intelligence

The Carpet
Atlas

Every diamond is a womb. Every zigzag is water. Every cross wards off djinn. For millennia, Amazigh women have woven autobiography into wool — encoding fertility, protection, and identity in a visual language older than writing itself. No two rugs are identical. This is the atlas of where they come from.

12Major weaving traditions
400+Tribes with distinct styles
3000 BCEOldest known Amazigh symbols
0Identical rugs in existence

001 — Regional Origins

Where the Looms Are

12 weaving traditions. Each dot is a tribal territory. Click for details.

002 — Every Tradition

The Weaving Families

Hand-knotted pile

Beni Ourain

بني ورين

Middle Atlas — between Fez, Taza & Mermoucha

Tribe: 17 tribes of the Beni Ouarain confederation

Material: Undyed sheep's wool (warp & weft)

Pile: Deep, soft, plush (2–4 cm)

Palette: Ivory/cream with charcoal or brown lines

Motifs

Diamonds (lozenges), X-crosses, minimalist linear geometry. Lozenges = femininity/fertility. Crosses = metalworkers / ward off djinn.

Le Corbusier, Alvar Aalto, and Marcel Breuer paired them with modernist furniture in the 1920s–30s. Originally made to insulate entire tent floors against Atlas winters. The tribes settled around Jebel Bouiblane circa 9th century, bringing flat weaving traditions. The wool comes from Atlas mountain sheep — finer and more supple than western Moroccan breeds.

Today

Mid-century modern revival drove global demand. Widely copied. Authentic pieces identified by hand-spun irregularity, natural lanolin smell, and tribal provenance.

Hand-knotted pile

Beni Mrirt

Middle Atlas — Khénifra Province

Tribe: Beni Mrirt tribes

Material: Very fine hand-spun wool, tight knots

Pile: Dense, refined, firm support (2–3 cm)

Palette: Neutral grounds with occasional bright orange or deep green

Motifs

Similar to Beni Ourain — diamonds, linear geometry — but finer knotting and occasionally more vivid tones.

Often confused with Beni Ourain. Distinguished by exceptionally tight knotting that creates a denser, more durable surface. The fine wool has a refined feel and firm underfoot support. Prized by collectors for craftsmanship.

Today

Growing recognition in design circles. The tighter knot structure makes these more durable than Beni Ourains for high-traffic spaces.

Hand-knotted pile

Azilal

High Atlas — Azilal Province, ~100 km from Marrakech

Tribe: Azilali Amazigh tribes

Material: Wool + undyed cotton or coloured yarn, natural dyes (henna, pomegranate, indigo, saffron, madder)

Pile: Thin to medium (1–2 cm)

Palette: Cream/ivory base with bold polychrome — reds, blues, oranges, pinks, yellows

Motifs

Freeform abstract compositions. Asymmetric diamonds, imperfect repeating lines, Amazigh symbols for marriage, birth, protection, love.

Unknown to the market until the 1990s. Not made for sale — created as family heirlooms expressing the weaver's inner life. Weavers use asymmetrical (Persian) knots for softer designs. Rural life, motherhood, and childbirth are primary themes. The matriarch weaves following ancestral process passed from mother to daughter.

Today

Discovered by Western collectors in the late 20th century. Now sought-after. Often compared to abstract expressionism.

Hand-knotted pile

Boujaad

بوجاد

Haouz plain — Chaouia-Ouardigha, central Morocco

Tribe: Multiple tribes; Boujaad was a sacred site

Material: 100% wool with natural dyes

Pile: Low to medium, loop-knotted

Palette: Pinks, magentas, reds, purples, oranges — all natural dyes

Motifs

Lozenges, mixed lines, other geometric shapes. Described as "surrealist" or "hypnotic." Uses twice as many horizontal knots per square inch as vertical.

From a small town that was once a sacred site belonging to many tribes. The bold hues are entirely plant-derived — no artificial chemicals. The limp profile makes them easy to move. Vintage pieces (pre-1970s) are collectible. Often copied by commercial brands going for bohemian style, but rarely matched.

Today

Authentic vintage Boujaads are increasingly rare and command premium prices.

Hand-knotted pile

Beni M'Guild

بني مگيلد

Middle Atlas Mountains

Tribe: Beni M'Guild tribal confederation

Material: Wool, double loop knots on sturdy wool base

Pile: Thick and heavy, reversible (plush side for winter, flat side for summer)

Palette: Deep plums, violet, burgundy reds, royal blues, natural pinks, terracottas. Known for indigo use.

Motifs

Distinct geometric zigzag patterns. Color-driven rather than symbol-rich — the hues carry the meaning. Red = strength/protection, blue = wisdom, yellow = eternity, green = peace.

The only major Moroccan rug tradition featuring both a soft and a flat side, making them truly reversible. Double loop knots create exceptional density. Older pieces develop a softly faded tonal quality over decades. Famous for indigo blues and purples. Bright pink pieces may indicate a bleach wash on vintage originals.

Today

Coveted by Frank Lloyd Wright and other modernists. One was used at Fallingwater. Vintage Beni M'Guilds from the 1950s–60s are highly collectible.

Flat-weave (kilim)

Kilim / Hanbel

حنبل

All regions — especially Middle Atlas

Tribe: Multiple tribes across Morocco

Material: Sheep's wool (weft) with wool or cotton warps. Some include "sabra" (viscose/rayon).

Pile: No pile — flat, lightweight, reversible

Palette: Varies by region. Southern kilims use brighter yellows and saffrons. Northern kilims favour deeper reds and earth tones.

Motifs

Diamonds, zigzags, triangles, lozenges, raised knot details, corded lines, thread embroideries. Some mimic ornate mashrabiya window lattice patterns.

Kilim is the international term; Hanbel is the Moroccan name. The lightest, most practical Moroccan rug — originally made by nomadic tribes who needed easy-to-pack floor coverings. Compared to Persian or Anatolian kilims, Moroccan Hanbel favour bolder geometry and graphic rhythm. Often hung as wall tapestries or headboards.

Today

Ideal for dining rooms, hallways, and layering over pile rugs. Their slim profile suits high-traffic areas and easy cleaning.

Flat-weave (kilim)

Zanafi

High Atlas — Taznakht area, Ouarzazate Province

Tribe: Zanafi tribe (part of Aït Ouaouzguite confederation)

Material: 100% wool, naturally dyed with saffron, henna, indigo, madder

Pile: Flat-weave, no pile. Reversible — colours invert on each side.

Palette: Neutral and earthy tones — cream, black, white, brown, occasional bold grounds

Motifs

Intricate system of counting creates precise geometric patterns. Each row requires acute concentration. Side tassels are a distinctive feature.

Requires the highest level of skill among Moroccan flat-weaves. The reversible design means colours of symbols invert on each side — Traditionally from the Southeast, but Middle Atlas weavers have developed a non-reversible interpretation without side tassels. Made with Siroua sheep wool, known for long, smooth, lustrous fibres.

Today

Prized by textile collectors for technical virtuosity. Growing recognition alongside the broader Taznakht rug revival.

Mixed technique

Taznakht

تزناخت

Anti-Atlas / High Atlas — between Ouarzazate and Taznakht

Tribe: Aït Ouaouzguite tribal confederation

Material: Siroua sheep wool — long, smooth, shiny fleece. Natural dyes: saffron, madder, henna, indigo.

Pile: Variable — flat-weave base with raised embroidered and knotted elements

Palette: Deep reds, saffrons, ochres, blacks. Earthy with silky feel.

Motifs

Large central lozenge shapes, borders, geometric and floral motifs, stylised animals. Diamond (female principle/fertility), zigzag (water/protection).

A major hub for Amazigh rug production. Encompasses multiple sub-styles: Glaoui (three techniques: weaving + knotting + chedwi embroidery), Akhnif (fine micro-motifs on monochrome ground), and Zanafi. The Siroua sheep breed produces wool with natural lustre. Vintage pieces from the 1940s–60s are collectible.

Today

Often described as "the connoisseur's Moroccan rug." Less commercially known than Beni Ourain but revered for quality and artistry.

Upcycled / rag rug

Boucherouite

بوشروية

All regions — especially Middle Atlas and urban peripheries

Tribe: Various — rural and peri-urban women across Morocco

Material: Recycled textiles: old clothes, t-shirts, synthetic yarns, fabric scraps, cotton, polyester

Pile: Variable — shaggy, textured, knotted onto flat cotton backing

Palette: Wildly polychrome — neon pinks, electric blues, every colour available from salvaged materials

Motifs

Freeform, highly expressive, often abstract. Contemporary echo of traditional symbolism. Each piece entirely unique.

"Boucherouite" means "a torn garment" or "a piece of cloth" in Arabic (from "bu sherwit"). Emerged mid-20th century when Amazigh women began using whatever materials they had — old clothes, synthetics — to create domestic rugs. Originally a necessity-born craft, now celebrated as eco-conscious art. Vintage pieces (pre-1970s) with natural dyes are serious collectors' items.

Today

Newer pieces include synthetics; older pieces use naturally dyed cottons and fabrics.

Flat-weave (kilim)

Zemmour

Middle Atlas — Zemmour territory near Rabat-Salé-Khémisset

Tribe: Zemmour tribal confederation

Material: Thinnest sheep's wool yarn. Symmetrical (Turkish) knots.

Pile: Flat-weave with complex geometry

Palette: Vivid reds, complex multi-colour lozenges. Cream and earthy accents.

Motifs

Labyrinth-like patterns requiring meticulous counting. Complex lozenges and intricate geometric designs. Each symbol created with precision counting system.

Made with the thinnest wool yarn of any Moroccan tradition. The labyrinth-like weaving technique requires acute focus — each symbol is created through a precise counting system. Located in fertile territory near Morocco's political capital, giving these rugs exposure to both rural tradition and urban trade networks.

Today

Recognised for technical precision. Less commercially known but growing in collector interest for their graphic complexity.

Hand-knotted pile

Marmoucha

Middle Atlas — near Beni Ourain territory

Tribe: Marmoucha tribal confederation

Material: Undyed 100% wool

Pile: Lighter weight and thickness than Beni Ourain

Palette: Natural grey, brown, black on undyed wool. No added colour.

Motifs

Large criss-cross diamond design. Often mistaken for Beni Ourain. Simpler, bolder geometry.

Close neighbours to the Beni Ourain tribes, often confused with them. Distinguished by lighter weight, smaller size, and their signature large criss-cross diamond pattern. Multiple sub-tribe names exist within the Marmoucha confederation.

Today

Growing appreciation as a more affordable, lighter alternative to Beni Ourain with similar aesthetic DNA.

Hand-knotted pile

Talsint (Aït Bou Ichaouen)

Eastern Morocco — Talsint area

Tribe: Aït Bou Ichaouen tribal confederation

Material: Wool, sometimes incorporating flat-weave and knotted sections

Pile: Medium, mixed technique

Palette: Vibrant — oranges, yellows, reds, blues. More linear patterns.

Motifs

More linear than diamond-dominated. Vibrant tones reflecting eastern Morocco's different light and landscape.

Named after Talsint, the largest town in the weaving area. Eastern Morocco's answer to the Atlas traditions — distinct colour palette reflecting the transition zone between mountains and pre-Saharan steppe. Less documented than western Atlas traditions. Often incorporates multiple techniques within a single rug.

Today

Emerging collector interest. The vibrant linear aesthetic fills a different niche from the diamond-dominant Atlas styles.

The loom is a sacred boundary between the material and spiritual worlds. The act of weaving connects the weaver to her ancestors and the land.

— Amazigh weaving tradition

003 — The Visual Language

Symbols Older Than Writing

12 core motifs encoded by Amazigh women for millennia. Each is a prayer woven in wool — protection, fertility, identity, strength.

Diamond (Lozenge)

Femininity, fertility, protection

Represents the woman. A single lozenge = a womb. Chains of diamonds = continuity of life and lineage.

Cross (X)

Metalworkers, ward off djinn

Symbol of metal workers, highly respected because metal is believed to ward off evil energy. Series of crosses form geometric patterns with lozenges.

Zigzag

Water, life's journey, protection

Represents rivers, rain, and water — the source of life. In Amazigh belief, zigzags also confuse evil spirits, acting as a mystical fence.

Eye

Protection against evil eye

Diamond with a cross at the centre. Deflects evil in four directions — north, south, east, west. Often paired with the Khamsa for double protection.

Triangle

Stability, balance, feminine/masculine unity

Symbolizes stability and harmony. Two triangles joined at the base represent the unity of masculine and feminine principles.

Khamsa (Hand of Fatima)

Protection, blessings, strength

Five fingers ward off the evil eye. Used across Moroccan crafts — jewelry, rugs, doors. One of North Africa's most universal protective symbols.

Seed (Hourglass)

Fertility, new beginnings

Hourglass shape — the weaver may have been pregnant when creating the rug, or at an age where fertility was celebrated.

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Comb

Purification, ward off evil

Purifies the path of life. The comb motif is one of the oldest Amazigh symbols, found in cave paintings predating 3000 BCE.

Frog

Fertility, magical rites

Diamond with smaller diamonds at top and bottom, legs extending from sides. Associated with fertility due to the frog's prolific egg-laying.

Lion's Paw

Strength, courage, protection

Maze of diamonds forming a paw print. Protects those facing situations that test strength or courage. Found on rugs made during times of hardship.

Fish Skeleton

Holy person, healing

Vertical line intersecting a column of chevrons. Represents a holy person with magical and medicinal skills.

Yaz (ⵣ)

Amazigh identity, freedom

The Tifinagh letter for "free man." Proclaims Amazigh heritage.

004 — Colour from the Earth

Natural Dyes

Madder root

Deep reds, crimson

Root is boiled and fermented.

Indigo

Blues, purples

Used extensively by Beni M'Guild.

Saffron

Yellows, golds

Morocco's Taliouine region produces the world's finest saffron — also used in dyeing.

Henna

Browns, oranges, warm tones

Same plant used for body art. Leaves boiled for textile dye.

Pomegranate rind

Oranges, deep yellows

The rind — not the fruit — yields dye. Boiled with alum mordant.

Walnut bark

Dark browns, blacks

Creates the darkest natural tones. Often used for Beni Ourain lines.

Mint / wild thyme

Greens

Rarer in traditional rugs. Green symbolizes peace and Islam.

Terracotta (undyed)

Natural wool tones

Many rugs use undyed wool — cream, brown, grey, black from different sheep breeds.

005 — How They’re Made

Six Techniques

Pile weave (zrbya)

Thick, warm, visible knots. The "shag" texture. Each knot tied individually by hand. Beni Ourain, Azilal, Beni M'Guild.

Flat weave (hanbel/kilim)

Lightweight, reversible, no pile. Weft threads interlocked or pulled over warps. Nomadic — easy to roll and transport.

Mixed weave

Combines pile and flat-weave in a single rug. Creates texture and depth. Glaoui tradition is the most complex — adding embroidery (chedwi) to knotting and weaving.

Symmetrical (Turkish) knot

Common in Zemmour and Middle Atlas. Thread wraps around two warp threads, creating a symmetrical surface. Durable.

Asymmetrical (Persian) knot

Found in Azilal and Taznakht. Thread wraps one warp, loops under the next. Creates softer, more flowing designs.

Chedwi embroidery

Glaoui tradition. Pairs black and white wool to create diagonals, curves, and figures over a flat-weave base. Requires three techniques in one rug.

Each carpet carries the weaver’s desire to protect the human spirit from negative energy and shield the human body from the elements.

— Benisouk

006 — Key Numbers

The Data

17

Beni Ourain sub-tribes

Confederation between Fez, Taza, and Mermoucha. Each with distinct motif variations.

1920s

Western discovery

Le Corbusier, Aalto, Breuer paired Beni Ourains with modernist furniture.

1990s

Azilal enters the market

Unknown to Western collectors until the late 20th century.

Mid-20th C

Boucherouite emerges

Women began using recycled textiles when wool became scarce.

25%

Morocco's sheep in Middle Atlas

The region housing Beni Ourain territory held a quarter of the national flock (1991).

Siroua

Prized sheep breed

Long, smooth, lustrous fleece. Exclusive to Taznakht region.

Sources

Wikipedia — Moroccan rugs: Mid-century modern adoption, Le Corbusier, primitivism appeal, Beni Ourain from Rif near Taza

Casa Amar style guide: Beni Ourain, Beni Mrirt, Azilal, Kilim/Hanbel, Zanafi, Akhnif, Glaoui technique definitions and materials

Benisouk: Regional kilim variations, southern vs northern colour palettes, Boucherouite origins, Amazigh symbol meanings

Nouvelle Nomad: Beni M'Guild double loop knots / reversibility, Boujaad characteristics, Taznakht wool quality, Boucherouite vintage dating

1stDibs / The Study: Beni M'Guild indigo tradition, colour symbolism (red/blue/yellow/green), Frank Lloyd Wright / Fallingwater connection

Salam Hello: Zanafi counting technique, reversibility, Zemmour Hanbel thin-yarn tradition, Glaoui three-technique construction

MoroccanZest: Beni Ourain 17 tribes confederation, 9th C settlement, Azilal matriarch tradition, Boujaad natural dyes, kilim durability

Afrikesh: Symbol meanings — lozenge (femininity), eight-pointed star (ghost-catching), beauty symbol, lion's paw (strength)

Iwziwn: Weaving techniques (pile/flat/mixed/symmetrical/asymmetrical knots), natural dye sources, regional specializations

Doris Leslie Blau: Tribal rug overview, Boucherouite from French 'boucher' (rag/scrap), versatility of eco-friendly construction

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This visualization may not be reproduced without visible attribution.

Sources: Ethnographic field research